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Politics

How Conservative Are Conservatives?

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Perhaps some of the most misunderstood and misused words in our 21st-century language are “liberal” and “conservative.” In a fractured and splintered political atmosphere, both ends of the spectrum have more factions than most of us can keep up with; and for many, both terms are nothing more than pejoratives used to describe the “idiots” on the other team.

Ralph Waldo Emerson wrote, “A sect or party is an elegant incognito devised to save a [person] from the vexation of thinking.” With our modern appetite for categorizing, combined with a widespread distaste for reflection and analysis, this saying has perhaps never been more accurate. Religious affiliations and political parties allow us the security of being surrounded by like-minded people and the luxury of having someone else articulate the beliefs to which we profess allegiance, whether or not we know or understand them.

Bernie Sanders and Hillary Clinton, in this year’s Democratic primary, demonstrated the various shades of blue on the liberal end of the spectrum. And that brings us to one of the problems with categorizing: most terms are relative. To an extreme conservative, for example, even a moderate or slightly left-leaning person can seem like a raging socialist. Add to that the tendency to bandy about terms about whose meanings we are clueless and you have a recipe for the confusion and tension that now exist.

Although there are clearly shades of blue, I think they may not be quite as confusing as today’s shades of red. A favorite article, which I review periodically, especially during election season, is called “Why Voters Should Turn from the Pseudoconservative Party of the Great Recession,” by Louis Guenin (Huffington Post, 24 Dec 2012).  In Mr. Guenin’s introductory paragraph, he suggests that modern conservatives and liberals have somewhat switched places, with liberals demonstrating more of the traditionally conservative principles than do those who currently call themselves conservative:

The politicians who now travel under the banner of ‘conservatism’ happen to espouse views and methods that . . . are incompatible with the philosophy bearing that name. Meanwhile members of the opposing political party have imbibed a dose of the wisdom conveyed by conservatism.

Guenin goes on to offer this definition of “conservatism”:

Conservatism, as eloquently introduced by Edmund Burke (1729-1797), advocates esteem for government and established institutions. It holds that within them lies an accumulated wisdom that citizens and their leaders should respect and consult. Revering the established order, its constitution, and its history, conservatism cultivates a cautious disposition.

According to Guenin, that was then; this is now:

Today’s Republican Party consists of pseudoconservatives, wearers of the ‘conservative’ mantle who repudiate conservatism. Rather than esteeming government, they disdain it. They seem to delight in ridiculing government’s failings.

Nowhere does one find a greater disdain for government than at Donald Trump’s rallies. The vile, abusive, violent atmosphere and language are the opposite of reverence for “the established order, its constitution, and its history”; and there is no evidence anywhere of “a cautious disposition.”

But la-de-da! We citizens of the 21st century are not ones to let facts get in our way. The pseudoconservatives of whom Louis Guenin speaks are actually a diverse group united around their religious beliefs on abortion and what they consider traditional family values.

The Tea Party Movement was a populist response within the Republican Party for whom the party was not quite “conservative” enough. Sparked by Rick Santorum’s remarks on February 19, 2009, opposing President Obama’s mortgage relief plan, the movement quickly grew through social media to include far-right voters whose common umbrella was hatred of the president.

The Tea Party ranks were swelled by ‘Birthers’—individuals who claimed that Obama had been born outside the United States and was thus not eligible to serve as president (despite a statement by the director of the Hawaii State Department of Health attesting that she had seen Obama’s birth certificate and could confirm that he had been born in the state)—as well as by those who considered Obama a socialist and those who believed that Obama, who frequently discussed his Christianity publicly, was secretly a Muslim. (Brittanica.com)

As I said, we modern Americans never let facts stand in our way! The Tea Partiers were angry at government, especially government spending policies.

According to Paul H. Jossey, “Today, the Tea Party movement is dead, and Trump has co-opted the remnants. What was left of the Tea Party split for a while between Trump and, while he was still in the race, Ted Cruz.” He goes on to say that Tea Party rallies have given way to Trump rallies (“How We Killed the Tea Party,” Politico Magazine).

Think about it: same people, same attitudes, and same utter disdain for government. Conservative? Not by a long shot!

The most disturbing right-wing faction now gaining attention is the alt-right movement. Until a month ago, I’d never heard of alt-right; and I was feeling embarrassed about that until I heard some very knowledgeable pundits on the news admit that they too were just learning about it.

The name is short for “alternative right” and, according to NPR (“What You Need to Know about the Alt-Right Movement”),

It is mostly an online movement that uses websites, chat boards, social media and memes to spread its message. (Remember the Star of David image that Trump received criticism for retweeting? That reportedly first appeared on an alt-right message board.

Hillary Clinton, in a Reno, Nevada, speech, commented on the movement:

This is not Republicanism as we have known it. These are racist ideas. These are race-baiting ideas. Anti-Muslim, anti-Immigrant, anti-women ideas—all key tenets making up an emerging racist ideology known as the ‘Alt-Right.’

And Mrs. Clinton’s assessment is affirmed by the NPR description:

Most of its members are young white men who see themselves first and foremost as champions of their own demographic. However, apart from their allegiance to their ‘tribe,’ as they call it, their greatest points of unity lie in what they are against: multiculturalism, immigration, feminism, and, above all, political correctness.

Quoted in the NPR article, Nicole Hemmer, says, “They see political correctness really as the greatest threat to their liberty. So, they believe saying racist or anti-Semitic things—it’s not an act of hate, but an act of freedom.”

It should come as no surprise that this group found its ideal presidential candidate in Donald Trump, who has built his campaign on all of the same pillars articulated in the list of things they’re against. Before Trump, the Alt-Right found its home with Breitbart News Network, and now the merger between Breitbart and the Trump campaign has been completed by Trump’s hiring of Stephen Bannon, chairman of Breitbart News Network, as his campaign’s chief executive. And thus what was a radical lunatic fringe group has now moved center stage in American politics.

Although Nicole Hemmer does not believe Trump “pledges allegiance” to the Alt-Right, she believes “They are attracted to Trump [and]see him as a vessel for getting their ideas out there.” And I would add that Trump has not disavowed their support; so whether he pledges allegiance or not, he clearly welcomes any fringe element (KKK et al.) that will help get him elected. Such are the choices of those who have no moral compass.

In this same article, Hillary Clinton is quoted as saying, “Donald Trump has a ‘profoundly dangerous’ disregard for the nation’s values.” And her assessment is echoed by many newspapers, including the Dallas Morning News, whose editorial board has announced they are breaking with a tradition they have held to since 1964: they have always endorsed the Republican nominee for the presidency.

This year, however, the editorial board has announced that they cannot in good conscience endorse the Republican, since Trump is “no Republican and certainly no conservative.”

We have no interest in a Republican nominee for whom all principles are negotiable, not in a Republican Party that is willing to trade away principle for pursuit of electoral victory. Trump doesn’t reflect Republican ideals of the past; we are certain he shouldn’t reflect the GOP of the future.

(Huffington Post 6 Sep 2016)  http://www.huffingtonpost.com/entry/donald-trump-dallas-morning-news_us_57cebaf3e4b078581f13d342?section=&

Tea Party, Alt-Right, birthers, conspiracy theorists, science deniers, guns are more important than lives advocates, racists, misogynists, “Christians” who know nothing of Christ’s example, white supremacists. Do any of these terms sound conservative?

On Thursday, September 8, the Family Research Council, a group that calls itself “Christian” and “conservative,” held a Values Voter Summit in Washington, D.C., and Donald Trump was the featured speaker. This is an excerpt from an article by Amy Sullivan:

Enthusiastic chants of “Lock her up!” filled the room in the middle of Trump’s speech, only to be replaced by earnest applause minutes later as he read from the New Testament: “No one has ever seen God, but if we love one another, God lives in us and His love is made complete in us.”

I’m not sure I’ve ever seen a more graphic image of sheer hypocrisy: juxtaposing chants of “Lock her up!” with a scripture reading about love for one another as the evidence of God’s love being made complete in humans. Where’s the love? This behavior is neither Christian nor conservative, and it certainly doesn’t speak of any values I’d want to emulate. This sounds more like the alt-right than traditional evangelical values, but evangelicals have moved so far right of center that it’s hard to see the dividing line between the Christian Right and the Alt-Right.

I recall learning in my high school and college government classes about the liberal-conservative spectrum. According to the most simplistic explanation, in the center of the line are the moderates/centrists; to the left are the liberals, moving in degrees from “left-leaning” to the most extreme point: radicals. To the right of center are conservatives, also moving in degrees from “right-leaning” to the most extreme point: reactionaries. I see very little true conservatism among those to the right of center in our current political atmosphere, and I see a lot of reactionaries. According to The New Fontana Dictionary of Modern Thought,

reactionary is a person who holds political views that favor a return to the status quo ante, the previous political state of society, which they believe possessed characteristics (discipline, respect for authority, etc.) that are negatively absent from the contemporary status quo of a society.

Ring any bells? “Make America Great Again.” “Back to our roots.” “Back to the Christian beliefs our country was founded on” (our founders were mostly deists). These people left conservatism long ago, and they’ve been opening new right-wing territories ever since.

Donald Trump—in his ignorance and irreverence—and the Republican Party—with its factions, infighting, and collective spinelessness—have muddied the waters of true conservatism and brought the far-right fringe to center stage. The Trump Train has carried the Party of Lincoln to a place Lincoln—with his knowledge, wisdom, and eloquence—would never have dreamed of going. It’s time to turn the train around before it goes off the cliff!

 

 

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In the News

Can We All Please Just Listen!

One of the weirder evenings of my life was September 26, 2008, when I joined some friends to watch the first presidential debate between Barack Obama and John McCain. That doesn’t sound very weird. Getting together with friends for snacks, camaraderie, and watching an important political event sounds downright normal. The weirdness in this case arose from two facts of which I was not entirely aware before arriving at my host’s home. The first, which I’d had an inkling of but didn’t know for sure, is that I would be the only Democrat in a roomful of “enthusiastic” Republicans. The second took me completely by surprise: I was the only person in the house who went there for the purpose of listening to both candidates and drawing conclusions based on what I heard; you know, making an effort to be open minded. Silly me! I thought that’s why we were there.

I was about to find out I was in a minority of one. As soon as Barack Obama’s lips began to part, before any sound had emerged from his mouth, these people were shouting at the TV: “Idiot!!! That’s the stupidest, most ridiculous thing that’s ever been said in the history of the world!” (Or something that meant the same thing) The room was filled with scorn and derision in high decibels. When John McCain began to speak, they shouted their agreement, approval, and undying support. What their responses had in common is that they were based, in both cases, not on the words the man had just spoken but on their predetermined assessment of who the man was, and in this case on which one was the Republican and which one was the Democrat. The one person who formed a barrier between me and the TV screen was the loudest and most vocal of all, so my efforts to hear what the candidates were saying were mostly futile. My lame attempts at interjecting reason into a couple of their comments were not well received, so I just watched and looked forward to viewing the second debate in the lovely quietness of my own home.

Many times during the evening, I wanted to scream, “Can we all please just LIS-TEN?!” I didn’t. But that evening comes to mind often these days since it so perfectly exemplifies what passes for public conversation in our time. With very few exceptions, people today respond to the speaker, not to what the speaker says. The essential information is the speaker’s political party, where they fall on the conservative-liberal spectrum, their opinions and beliefs on key issues, possibly their religious affiliation, and their basic demographics. For the average listener, this information—or any portion of it—is enough to judge anything the speaker could possibly say, so there’s no need to actually hear it. This makes conversation pretty simple: I will pause while you say your words, and then I will give you the response which I already decided on as soon as I met you.

Think about it. It’s well known that millions of people in our country hate our current president. And for most people, this is not the usual disagreement over policy or disappointment that the candidate they voted for didn’t win or disapproval of the president’s general conduct. Those are some of the normal reasons for disliking a president, even strongly disliking; but the vitriol that has been spewed daily about President Obama is unprecedented. And those who do the spewing are undeterred by anything good that the president could possibly say. He has given moving tributes to fallen police officers, he has inspired us through many national tragedies, he has sung “Amazing Grace” at a televised funeral and given clear statement of his Christian faith, and the guy is a great comedian on happy occasions.

Yet nothing he says even pierces the thick shell of hatred surrounding his critics because they don’t hear a word of it. In every one of the examples I’ve listed, his haters have responded by calling him names (including the N word), declaring him a Muslim, labeling him a dismal failure (against all factual evidence), calling him the worst president ever, saying he was born in Kenya and is therefore unqualified to be president, and other things so vile I’ve chosen to dismiss them from my mind. How many people have really listened to what he has said, and how many don’t care what he says because they’ve already judged him?

One of the most baffling connections I’ve seen this campaign season, and that’s saying a lot, is the evangelical support of Donald Trump. An article that’s making the rounds this week is called “Why Voting for Donald Trump Is a Morally Good Choice.” The author is Wayne Grudem, an evangelical theologian, with a long list of credentials, including studies at Harvard University, Westminster Theological Seminary, and University of Cambridge; serving as a seminary professor of Christian ethics for 39 years; authoring a number of books, including a highly respected systematic theology; and acting as general editor of a study Bible. Impressive. But now he says this: “I do not think that voting for Donald Trump is a morally evil choice because there is nothing morally wrong with voting for a flawed candidate if you think he will do more good for the nation than his opponent. In fact, it is the morally right thing to do.” Hmmmm.

He continues:

He is egotistical, bombastic, and brash. He often lacks nuance in his statements. Sometimes he blurts out mistaken ideas (such as bombing the families of terrorists) that he later must abandon. He insults people. He can be vindictive when people attack him. He has been slow to disown and rebuke the wrongful words and actions of some angry fringe supporters. He has been married three times and claims to have been unfaithful in his marriages. These are certainly flaws, but I don’t think they are disqualifying flaws in this election.

Flaws? Not disqualifying flaws? So Professor Grudem, what on earth would you say IS a “disqualifying flaw”?

But wait, there’s more:

On the other hand, I think some of the accusations hurled against him are unjustified. His many years of business conduct show that he is not racist or anti-(legal) immigrant or anti-Semitic or misogynistic – I think these are unjust magnifications by a hostile press exaggerating some careless statements he has made.

Careless statements? Magnified? When he called women “fat pigs,” “dogs,” “slobs,” and “disgusting animals,” those were just careless statements? And they’d have been no big deal if those mean old reporters hadn’t gone and made a big fuss over them? A president, or someone running for the office, doesn’t have the luxury of making careless statements.

And to sum it all up, Grudem says:

Under President Obama, a liberal federal government has seized more and more control over our lives. But this can change. This year we have an unusual opportunity to defeat Hillary Clinton and the pro-abortion, pro-gender-confusion, anti-religious liberty, tax-and-spend, big government liberalism that she champions. I believe that defeating that kind of liberalism would be a morally right action. Therefore I feel the force of the words of James: “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

You can read more of Professor Grudem’s “analysis” here: http://townhall.com/columnists/waynegrudem/2016/07/28/why-voting-for-donald-trump-is-a-morally-good-choice-n2199564

My point in this essay is that Barack Obama can sing “Amazing Grace” and get called a N*&&^^%, and Donald Trump can threaten to bomb the families of terrorists and insult numerous individuals and entire people groups and he just “lacks nuance” and is “flawed” but not fatally flawed. And those are the words of a leading evangelical whose life’s teaching has opposed everything Donald Trump stands for. Obviously Trump gets the pass here because he’s a Republican (the default party for evangelicals) and he’s not Hillary Clinton, not because his words are moral or make any sense. So Trump can go on saying whatever grinds his axes and proves his ignorance and still score the evangelical vote in November.

Paul Ryan and Mitch McConnell cringe and go into damage control mode every time Trump opens his mouth yet refuse to withdraw their endorsements because he’s the Republican candidate and they’re Republicans, and that association counts more than what he says.

Even in personal conversations, the same truth applies. We paint whole categories with one brush stroke, and then we can’t hear what individuals say. Liberals are out to destroy the second amendment and confiscate everyone’s guns, they’re always playing the race card, they enable people to be lazy by handing out food stamps and welfare, they’re socialistic, they want to open our borders and jeopardize our national security, and they’re always wanting to enact policies God disapproves of. Conservatives are backward, racist, making war on women, God-flaunting, gun-toting, climate change-denying Neanderthals. And we too often respond to each other based solely on these stereotypes rather than on the actual words coming out of an individual’s mouth. I posted a joke awhile back on social media, and one of my conservative friends took it seriously. When I responded that it was meant to be humorous, my friend responded, “Lib humor.” Oh, so it might have been funny if a conservative said it, but today it’s not.

We can’t have rational, productive conversations about gun violence, abortion, public restrooms, LGBT concerns, or multiple other social issues because we’ve decided before the first word is spoken whether we agree or disagree with other speakers based on the category to which they belong. And even when we may agree with someone in another category, we find it difficult to cross lines because of group loyalty. Paul Ryan is a prime example in his love-hate relationship with the Republican presidential nominee. Voting against their own party’s nominee is hard for many people. People speak all the time about “both sides” of an issue. “All sides” would be more accurate because we all have individual opinions which don’t exactly match our category label, but the only way we’ll ever know that is to start listening to each other instead of assuming everyone in a particular category thinks exactly alike.

A counselor I once knew had a great exercise she used in couples counseling. The couple would take turns speaking and listening. The speaker would have to tell the listener something that person did which was offensive. Before the listener could respond to the charge, however, she or he had to first repeat what the speaker had said and continue repeating it whatever number of times it took for the speaker to say, “Yes, that’s exactly what I said.” The point was that you can’t respond to something if you didn’t hear it correctly; and hearing correctly requires active, attentive listening. If only we’d all start making that a habit in our daily conversations, we might find out a lot of people have important, interesting, intelligent things to say; and we might get somewhere in solving our country’s problems. It’s worth a try!